Category Archives: Hawai’i

Evangelizing Japanese in Hawai‘i, 1915

From “Events in Hawaii,” by F. S. Scudder, in The Christian Movement in the Japanese Empire, including Korea and Formosa, a Year Book for 1915 (Conference of Federated Missions, Japan, 1915), pp. 333-336.

Interchanges – Our geographic situation has furnished us, as usual, special opportunities of brotherly service. In May, 1914, the visit of the training ships Asama and Azuma gave many Americans the privilege of becoming acquainted with Rear-Admiral Kuroi, whose noble character won the admiration of ail who met him. It was a happy coincidence that while a party of prominent citizens of Hawaii were touring Japan and daily receiving the highest courtesies in that Land of the Rising Sun, we of the setting sun should have the opportunity of offering the first welcome to these men of the Japanese navy on their visit to various American ports.

A band of thirty young men, wearing a “Y” on their sleeves, and representing the Japanese Y.M.C.A. tendered their services as guides throughout the city and vicinity of Honolulu. An international welcome service was held both in Honolulu and Hilo, in each of which no less than 1,000 people gathered. At the Honolulu service, the picture of Admiral Kuroi, seated between Governor Pink­ham and Admiral Moore, and in the midst of a group of fifteen other prominent citizens of Honolulu, was one that called out from many the remark, “How could those two Admirals ever be conceived as being ranged on different sides in a conflict.” Such services certainly tend to bind us together in sympathy, respect and mutual interest.

Peace Scholarship Students – Another incident evoking interesting comment was the coming of three more Peace Scholars from Japan to the Mid-Pacific Institute. That the sending these three boys should have been deemed of sufficient importance to draw together at the home of the Prime Minister of Japan a number of the leaders of great movements in that Empire, shows the remarkable way in which the master minds of Japan foster, from its tiniest beginnings, the ideal of world peace.

In the great pageant of Peace given at the Mid-pacific carnival in February of this year, no part called forth more unanimous admiration than that taken by the Japanese. Not alone the exquisite beauty of their costumes, but the dignity and unequalled decorum of the participants were conspicuous.

No account of the year’s activities would be complete, without mention of the definite efforts put forth to bring about mutual understanding between the people of America and Japan. Central Union Church gave its minister, Rev. Doremus Scudder, D.D., leave of absence for three months, to join with Rev. S. L. Gulick, D.D., in a campaign of good-will in the United States. The results of this campaign, though of far-reaching impor­tance, are not yet made public. This was followed by the visit of Doctors Mathews and Gulick on their way to and from Japan, and on his return trip, Dr. Gulick made a tour of these Islands, investigating the condition of the Japanese here and the estimate put upon them by the people of Hawaii. Dr. Gulick’s report of this investigation will prove of intense interest and value.

Rev. S. Kimura made a three months’ evangelistic campaign in the Islands, deeply stirring the Churches of all nationalities, and giving a strong forward impetus to the work among the Japanese.

The Hongwanji Buddhists are planning to erect a temple in Honolulu costing $100,000.

Young Japan in Hawaii – One of the big problems of missions in the ever-changing condition of Hawaii is that presented by the changing language of the people. Looking at this from the Japanese side alone, it is of serious proportions, as will be noticed from the following considerations, but what is here said in reference to the Japanese is likewise applicable to the youth of all other nationalities growing up in our midst.

An On-coming Problem
The Japanese population in the Hawaiian Islands is about 90,000
Of these the number born in the Islands is approximately 23,000
The yearly increase by children born in Hawaii is about 3,000

Here in a nutshell we have a problem which may be outlined as follows: Since the immigration of Japanese, excepting of brides, is practically discontinued, the increase of the Japanese population must henceforth be chiefly of those born in the Islands–who are educated in the public schools and whose knowledge of the Japanese tongue, after they are eight or ten years of age, becomes less and less, while English becomes their favourite language. By the time they are old enough to attend church services we are in danger of losing all influence over them, for on the one hand, their knowledge of Japanese is so limited that they can not understand the sermons preached by Japanese ministers, and on the other hand, even our best qualified Japanese ministers are not equal to preaching in English acceptably to those youths who have attended our public schools, and acquired English through play and study from their childhood days.

What can be done for these on-coming thousands of young men and women who are thus growing up among us? Shall they go to English speaking Churches? The question answers itself; for, outside of Honolulu, the Churches of all denominations in these Islands which have English services can be counted on the fingers of both hands [emphasis added]. That is sufficient evidence of the need for inaugurating English services throughout all the Islands.

Buildings Ready – Church buildings are already available, each nationality being fairly well provided with suitable buildings, but unless these Churches are quick to adapt themselves to the changing order, they will soon be ministering to a small body of old people, while the great body of our young people will be unshepherded.

Who, then, shall be secured to conduct these English services? To place in the field additional missionaries from the mainland [U.S.], even if it were possible, would be inadequate; for the present generation, at least, the ministers to the different nationalities should be related by blood to the people they are to serve.

Need of Dual Ministry – It is evident then, that while utilizing the present church buildings as permanent centres of rel1g1ous life we must have a bi-lingual ministry if we aim to reach both the old and the young, and as the difficulties in the way of securing one man who will speak the two languages are practically insuperable, we must begin as rapidly as possible to provide each of these Churches with an associate minister, of its own national type, who shall take charge of the English work.

This may seem like a staggering financial proposition, but it is not more staggering than the thought of a whole generation of the youth of all natioµalities growing up without religious guidance, and hence setting back the moral development of our people indefinitely. The unique situation calls for unusual outlay. The time has come when we must face the fact and plan to meet it with a definite programme.

Question of Expense – The sooner the problem is faced, however, the less the expense involved. By beginning at once to adapt ourselves to it, placing in the field one new man at a time and locating him at a strategic centre, the initial expense would be moderate, and the help thus given would so strengthen the Churches that they would move more rapidly towards self-support, thus keeping down the annual increase to a reasonable sum.

Our first aim, it would seem, should be to place one English speaking Japanese minister on each of the four Islands where we have Japanese work, who should institute a regular English service in each Church as often as the size of his circuit will permit, and then, from this beginning, to go on increasing the number of our English speaking preachers till every Church has its dual ministry.

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Hawaiians in the American Civil War

One of my earliest blogposts was on the American Civil War in the Pacific, which focused on the Confederate raider CSS Shenandoah sent to the Pacific Ocean to attack American whalers, most of whom were from the New England states.

Yesterday I had the opportunity to attend a small ceremony at Oahu Cemetery honoring one among at least 119 men from the Hawaiian Kingdom known to have joined the war effort, mostly on the Northern side. The ceremony dedicated a headstone for the grave of PVT J. R. Kealoha, who sailed to Pennsylvania in 1864 to enlist in the 41st Infantry Regiment, U.S. Colored Troops, then fought at Petersburg and Appomattox, and returned to Honolulu, where he died in 1877. His burial site had been entered in the cemetery records, but no grave marker had survived. Two of the organizers of the event, Justin W. Vance and Anita Manning, recently published an article I highly recommend, “The Effects of the American Civil War on Hawai‘i and the Pacific” (World History Connected, October 2012).

At least a score of those who enlisted in Massachusetts regiments were descended from Protestant missionaries from the Bay State who had attended schools in New England. But at least 49 Native Hawaiians also served in either the Union or Confederate military, half of them at sea, where their sailing skills were highly valued. They had to use anglicized aliases, like “Friday Kanaka,” which make their records hard to track, and most of the soldiers served in the U.S. Colored Troops. Ten Hawaiian sailors were forced to enlist in the Confederate Navy after their whaling ship, Abigail (from New Bedford, Mass.) was captured by the CSS Shenandoah, which finally surrendered in England many months after the war ended. The most unusual Asians in the Confederate ranks were Christopher Wren Bunker and Steven Decatur Bunker, sons of Chang and Eng Bunker, the original “Siamese twins,” who migrated from Siam via Boston, where they were moved to adopt the name Bunker, to North Carolina, where they became tobacco-planting slaveholders and strong Southern sympathizers.

The Western National Parks Association is due to publish a book on Asians and Pacific Islanders in the Civil War some time this winter (2014–2015), and the Hawai‘i Sons of the Civil War are planning to a documentary film.

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Pacific Coast Baseball, 1890

From The Greatest Minor League: A History of the Pacific Coast League, 1903-1957, by Dennis Snelling (McFarland, 2011), Kindle Loc. 80-98:

The crowd began congregating on a gray, drizzly December morning in 1890 at San Francisco’s Clay Street Wharf. Bracing themselves against the cold wind and brisk dampness of the seafront, people from all walks of society had assembled in response to the arrival of the U.S. Navy flagship Charleston, which sat anchored in the bay. Undaunted by the dreary weather, the throng waited patiently in the hope of catching a glimpse of the Charleston and its famous passenger, David Kalakaua, the King of Hawaii. The King disembarked at fifteen minutes to four o’clock in the afternoon and, accompanied by Admiral George Brown, boarded a twelve-oar barge that rowed him ashore. Shouts went up as royal salutes were fired from other ships in the harbor, and smoke enveloped the entire scene. Emerging from the smokescreen, the barge reached the gangplank and the coxswain shouted, “Way enough! Toss oars!” King Kalakaua, cutting an impressive figure in his Prince Albert coat and a black, chimney pot hat, stepped onto the wharf and was greeted warmly by General John Gibbon and the Fourth United States Cavalry. The King acknowledged his crowd of admirers and was escorted to one of twelve carriages waiting to transport the dignitaries up Market Street to the Palace Hotel.

Numerous events were held in the King’s honor, including an all-star baseball game staged five days before Christmas at Haight Street Grounds between a team of native Californians who played in the eastern professional leagues and a group of locals from the California State League.’ The King, whose attendance made him the first monarch to attend a baseball game on American soil, was quite familiar with the sport thanks to his financial advisor, Alexander same Alexander Cartwright often credited with creating the modern game. The King’s presence was a measure of how far Cartwright’s favorite game had progressed.

The story goes that baseball was introduced in the West during Cartwright’s journey to California via wagon train during the Gold Rush. Whether true or not, it is almost certain that he or some other veteran of East Coast “base ball” planted the seed, and by the early 1850s there were accounts of people playing “town ball” in the streets of San Francisco. Cartwright did not linger, instead sailing on to Hawaii where he sent for his family and became a prominent citizen. By the time of his death in 1892, Cartwright’s connection to baseball was forgotten, even in his native New York. Nearly a half-century would pass before the ex-bank clerk/volunteer fireman and his Knickerbockers teammates received credit for their contributions to the game. By that point, the Abner Doubleday myth was entrenched and Cooperstown had the Baseball Hall of Fame.

Although Cartwright may have been forgotten, the game he promoted was not. It developed, thrived and spread everywhere, including the West. Teams were soon being established all over California, although they initially functioned as social clubs requiring little physical activity beyond drinking and exaggerated storytelling. That began to change by 1860 when players from Sacramento and San Francisco met in a state championship series. The San Francisco team, the Eagles, captured the silver ball engraved “For The Best Base Ball Playing, September 25, 1860.”

For more about the earliest baseball in the Hawaiian Islands, see Punahou and Baseball in the Hawaiian Kingdom.

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Wordcatcher Tales: Honi Kuu Okole, Ka Puhio Wela

At least two of the U.S. Army Air Force B-17 bombers that operated in the Southwest Pacific Theater during World War II sported Hawaiian nicknames.

Honi Kuu Okole ‘Kiss My Ass’ (from Fortress Rabaul: The Battle for the Southwest Pacific, January 1942-April 1943, by Bruce Gamble [Zenith, 2010]) – The Hawaiian words would be spelled differently these days, but honi ‘kiss’ + ku‘u ‘my [beloved]’ + ʻōkole ‘ass’ would seem to render ‘Kiss My Ass’ pretty effectively. However, I suspect the syntax might be more accurate if the verb were preceded by the auxiliary e that marks the imperative (or future).

Ka Puhio Wela – Though well-researched and well-written, Bruce Gamble’s Target: Rabaul: The Allied Siege of Japan’s Most Infamous Stronghold, March 1943–August 1945 (Zenith, 2013), p. 275, nevertheless repeats a bit of well-entrenched American military lore that is linguistically incorrect:

“One of the more creatively named bombers in the Fifth Air Force, the B-17 wore Double Trouble on the left side of the nose and Ka-Puhio-Wela, the Hawaiian phrase for double trouble [emphasis added], on the opposite side.”

There is no way to construe Ka Puhio Wela literally as ‘double trouble’. Ka ‘the’ and wela ‘hot, heat’ are pretty unambiguous, but puhio doesn’t show up in exactly that form in any of the major Hawaiian dictionaries. It may be an abbreviated form of pūhihio (= pūhiohio) ‘whirl, blow (like the wind)’ or ‘break wind’. By itself, the root hio can mean ‘a sweep or gust of wind’ or ‘to break wind silently’ (perhaps descended from an earlier Polynesian form *fio ‘whistle’). Another similar form, pūhiʻu (also spelled puhiu) means ‘to break wind audibly, rudely’. So the most literal English translation of Ka Puhio Wela may be ‘Hot Blast (of Wind)’ or ‘Hot Fart’.

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25th Infantry Regiment Black Baseball Champs

From Black Baseball Out of Season: Pay for Play Outside of the Negro Leagues, by William McNeil (McFarland, 2007), pp. 52-55:

The famous 25th Infantry Regiment was the all-black company popularly known as the Buffalo Soldiers. The regiment was formed in 1869 and saw service in the United States, Hawaii, the Philippine Islands, and Mexico. Its baseball tradition had its beginnings in Missoula, Montana, where the first team was formed in 1894 by Master Sergeant Dalbert P. Green, who was instructed to form a regimental team after an informal baseball game between an interracial infantry team and an all-black cavalry team created such interest and enthusiasm that Col. Andrew S. Burt believed that organized teams would be good for morale and would relieve the boredom that existed during periods of peace and quiet on the frontier. Green, who was named team captain, noted that “Players generally furnished their own uniforms and shoes: these consisted of canton flannel drawers (altered by company tailors), a dark blue flannel shirt, and a pair of barrack shoes (heels cut off), stockings, and caps furnished by the players. Practice was held in the evening after retreat, games being played on Sundays and Holidays. The ‘Old Timers’ didn’t take to the game as they do at the present time. An athlete, to be considered, had also to show soldierly qualities of the very highest type.” He considered the 25th Infantry Regiment teams that were stationed in Hawaii between 1914 and 1918 to be among the greatest teams he was ever associated with. As he said, “During my connection with the team it has played against players in different parts of the United States and foreign possessions and who have become famous in both the National and American Leagues, not mentioning the minor leagues at all….

The 25th Infantry baseball team rose to prominence after it was stationed at Schofield Barracks in Hawaii. They established themselves as the best team on the island of Oahu, and began to compete against college teams and teams of the high classification Pacific Coast League….

The leader of the team was Wilbur Rogan, better known as “Cap,” short for Captain, to his fellow soldiers because of his leadership qualities, not only on the baseball field, but also in army matters….

Rogan seemed to carry the 25th on his back for much of the decade, but he did have help. His teammates included four players who would later follow him to the Kansas City MonarchsDobie Moore, Lem Hawkins, Bob Fagan, and Oscar “Heavy” Johnson—plus Fred Goliath, who would play with the Chicago Giants in 1920, and William “Big C” Johnson, who would join the Dayton Marcos in 1920.


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Hawai‘i Chinese Baseball Team at the Far Eastern Games, 1915

From The Barnstorming Hawaiian Travelers: A Multiethnic Baseball Team Tours the Mainland, 1912-1916, by Joel S. Franks (McFarland, 2012), Kindle Loc. 2220-2242:

Luck Yee told readers that China needed a baseball team to represent it adequately at the Far Eastern games. Thus, sports-minded Chinese authorities went to Hawai’i for help because they knew that “a Chinese baseball team” had made several successful journeys to the American mainland. Furthermore, “Manila people” were anxious to see a Chinese Hawaiian team in action.

The son of a Chinese immigrant father and a native-born Hawaiian mother, Luck Yee described the trip westward as pleasant. He said that he and his teammates would climb on deck to do some warming up. However, “It was a queer experience to get out there the first time, throwing the ball while the ship was dipping and rolling. All the boys, except one or two, held conferences with the sharks and other fishes for a day or more, and then were well, ate heartily and slept nicely.”

Luck Yee had generally kind things to say about Japan. After 11 days at sea, the Chinese Hawaiian ballplayers reached Yokohama. Upon arrival, the team roamed by foot the city’s streets because they could not communicate with the “jinrikisha men.” Eventually, they ate at a Chinese restaurant and spent the night at the Hotel De France. The team seemed to like “Tokio” more. There, they took an “enjoyable” ricksha trek around the city. “Wherever we stopped the people would gather around us wonderingly. We had a hard time trying to obtain information from the policemen. All we could get out of them was a shake of the head.”

Luck Yee expressed less warmth for China. Upon arrival in Hong Kong, the Hawaiians noted the Sampras harboring “poor women, carrying children on their backs and rowing the boats too. Some of them had clothes that were tattered and worn out – poor miserable things. They were hungry creatures.” Before actually setting foot on Hong Kong the Hawaiians were accosted by a disagreeable Chinese customs official, according to Luck Yee. The pitcher claimed this bureaucrat “had the hauteur of an absolute ruler of the place.” He searched the players’ trunks for opium, firearms, and cartridges, and his arrogance, Luck Yee stressed, almost led “to blows.”

Still, Hong Kong merchants entertained the visitors. Luck Yee recalled that during one feast put on by local merchants, “beautifully dressed girls” sang for the players. However, the Hawaiians could not understand the lyrics of what the entertainers were singing until the young women sang Mendelssohn’s “Spring Song” and the “famous Tipperary.”

A motorcade greeted the Chinese Hawaiian ballplayers upon their arrival in Manila. They were then driven to the local YMCA where they stayed. Unable to practice for the 26 days they were ship-bound, Luck Yee and his teammates tried to work out in Manila their first day. The Chinese Hawaiians drew a large crowd to their practice – a crowd that included several opposing players. However, the weather was so hot they decided to do something else with their time after 15 minutes of exercise.

The Manila sporting press, Luck Yee complained, generally “knock[ed] us” before the Chinese Hawaiians took the field. Luck Yee conceded that there was one “contrarian” among the local sportswriters who praised the visitors. Luck Yee wrote, “It was fun to see them jeer at each other through the columns of their respective papers. The more they knocked the harder we played.”

Even though the team played effectively, the Manila sportswriters continued to scoff, maintaining that the Hawaiians were more lucky than good. Still, the visitors drew well – hefty crowds of as many as 10,000. Luck Yee reported proudly that the team tied the “much touted” Manila nine and then savaged another nine of hometown heroes, 10-0. The Manila press started to change its tune, while the city’s Chinese community invited the Hawaiians to a dinner.

Returning to China, the Hawaiians were feted by Chinese President Yuan Shi Kai. The ballplayers received “little mementoes.” However, political trouble was brewing for the President and the Hawaiians were feeling sorry for Yuan Shi Kai. Luck Yee asserted, “Wonderful indeed must be that man who will eventually lead 500,000,000 countrymen.”

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Japanese vs. Chinese Baseball in Hawai‘i, 1911

From The Barnstorming Hawaiian Travelers: A Multiethnic Baseball Team Tours the Mainland, 1912-1916, by Joel S. Franks (McFarland, 2012), Kindle Loc. 456-490:

The visits of Japanese baseball teams to the American mainland in 1905 and 1911 helped set the stage for the Hawaiian Travelers baseball team’s initial journey in 1912. In 1905, a contingent from Waseda University traveled eastward to the United States. Under the headline of “Japs as Ballplayers,” the Washington Post told readers that Waseda’s trip to America had enhanced baseball’s popularity in Japan as well as “future international contests between the universities of the Pacific Coast and the Orient.” The Japanese nine, moreover, had improved its play during its stay on the mainland. Waseda offered relatively little competition to Stanford, Cal, and St. Mary’s nines. But in Southern California, the Japanese contingent played better.”

Indeed, in Southern California, the Waseda nine managed to take part in the first baseball game played on the American mainland between two teams representing different non-white racial groups. At a Los Angeles ballpark, Waseda encountered a team from Sherman’s Institute, a Riverside County boarding school for Native Americans. Waseda beat the Sherman Institute nine, which included John Tortez, a talented Cahuilla Indian athlete who became better known as “Chief” Meyers, a solid catcher for the New York Giants. Waseda also defeated a Los Angeles High School nine and, more impressively, a team representing the University of Southern California. In all, according to the Seymours, Waseda won seven of 26 games in the U.S.

In 1911, the Waseda nine returned to the American mainland, as did a team from Keio. These Japanese ballplayers from Waseda had a hard time with Stanford but impressed observers. The Daily Palo Alto saw them as both skilled athletes and racialized exotics: “The Japanese proved their reputation for sportsmanlike playing…. They are a nine of small men and they have to work for everything they get. Their native smallness handicaps them in their playing, but what they lose in size is made up in quickness, and in their taking advantage of every opening offered by the opposing nine.”

The next year the “Chinese Traveling Team” left the islands for the U.S. mainland with the blessings of Honolulu’s Chinese community and haole business interests. The team, affiliated with Honolulu’s Chinese Athletic Club, had raised, according to the Hawaiian Star, $6,000 for the trip. Fortuitously, the notion of sending a team of Chinese Hawaiians to the American mainland brought together Honolulu’s Chinese and non-Chinese commercial
interests. The former wanted to divert white mainlanders from their frequently zealous support of anti-Chinese legislation. The latter wanted to entice mainland tourists and investment. The fact that Japanese teams had toured the American mainland in 1905 and again in 1911 with some success and apparently without any major incidents suggested that the logistics of sending a Chinese Hawaiian nine westward were secure and manageable.

Of course, no one wanted to ship off a contingent of incompetents to mainland baseball diamonds. But Honolulu’s small baseball world knew of a number of very good Chinese Hawaiian ballplayers – ballplayers that would be seen as surprisingly skilled curiosities by many mainlanders. Scattered on various Honolulu teams, players such as En Sue Pung, Lai Tin, and infielder Alex Asam were assembled into an All-Chinese nine just in time to greet the Keio University team when it came to the islands in 1911.

Before taking on the Keio nine, the All-Chinese team easily defeated the best team in the Oahu League, the Hawaiis, 8-2. The Pacific Commercial Advertiser bemoaned the inability of the “Celestials” to enter a team in the Oahu League. As it was, fans were surprised that the league champion could fall so readily to the Chinese Hawaiians.

Meanwhile, many Japanese and Chinese Hawaiians were excited about the Keio-All-Chinese game scheduled for July 12, 1911. The Pacific Commercial Advertiser lamented that the game between Keio and the All-Chinese was scheduled for mid-week. Accordingly, Japanese and Chinese Hawaiian working people, as well as other Hawaiian baseball fans, would be prevented from attending. Nevertheless, the game was slated for late in the afternoon and most Honolulu baseball fans, except for Honolulu’s Nikkei population, seemed to back the local team.

A relatively huge crowd arrived for the Keio-All-Chinese match-up. Apparently, feelings ran high. According to the Advertiser, spectators were warned in English, Japanese, and Chinese to refrain from fighting, a warning which was supposedly heeded. The Japanese team won, 6-3. However, a rematch was arranged and the Advertiser speculated on a possible victory this time for the Chinese Hawaiians. “It will be a great feather in the caps of the Chinese team if they can pull a victory from the Japanese players, and the rejoicing in the Chinese community will beat any Fourth of July and Chinese New Year rolled into one that Honolulu has ever seen.” Meanwhile, Chinese Hawaiian baseball fans persisted in attending and rooting against the Keio nine as the Japanese ballplayers opposed Honolulu’s various multi-ethnic teams.

In the rematch, the Chinese Hawaiians proved too much for the visitors. According to the Advertiser, Apau Kau, “the burly, good natured Chinese … pitched the game of his life.” The score was 5-2 to the advantage of the locals when the Keio players left the field to protest an umpire’s decision. The Advertiser surmised as well that violence was simmering between the Japanese and Chinese spectators. However, “the mounted and foot police came in on the lope and stopped the little `tea party’.”

Things had gotten too exciting for all concerned. A rubber match between the All-Chinese and Keio was, indeed, cancelled. Moreover, at least the Advertiser seemed concerned about Asian Pacific athletes assuming a prominent place in Hawaiian baseball. “Aliens” were hurting the sport on the islands, according to the daily, “and the sooner the Europeans and their descendants get busy, and start the best game on earth going like it used to be, years ago, the better for the peace of mind of the Honolulu people.” In truth, the Advertiser appeared most distressed over the behavior of those Nikkei baseball fans determined to boycott all games between Keio and Hawaiian nines because they believed the Japanese ballplayers got a raw deal in the second game against the All-Chinese.

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