From Between the Woods and the Water: On Foot to Constantinople: From the Middle Danube to the Iron Gates, by Patrick Leigh Fermor (Journey Across Europe Book 2, NYRB Classics, 2011), Kindle pp. 87-88:
When the fog lifts, the landscape shows little change from the Great Plain I thought I had left, except for wooded hills in the distance. It was a geometrical interlock of chocolate-coloured ploughland with stripes of barley, wheat, oats, rye and maize with some tobacco and the sudden mustard flare of charlock. Clumps of trees broke it up and every few miles russet and sulphur-coloured belfries rose from shingle roofs. Each village had a rustic baroque church for the Catholics and another for the Uniats, and sometimes, though not so much hereabouts, a third for Calvinists or Lutherans; for though the Counter-Reformation had triumphed in Austria, lively and varied crops survived in Hungary and Transylvania. These churches were outwardly the same, but once indoors, the Stations of the Cross or a roodscreen encrusted with icons or the austerity of the Ten Commandments in Magyar above a Communion table gave their allegiance away at once. There were storks’ nests and sweep-wells and flocks and cattle and Gypsies on the move. I began to like buffaloes the more I saw of them; their great liquid eyes, which seemed to lose the resentment I thought I had discerned on the banks of the Tisza, now looked aswim with pathos. But there was an important difference in the people. After the last weeks of blunt Magyar faces, the features were different—or was it merely imagination and recent reading that lent them a more Latin look? I fell in with a party carrying sickles and scythes and slung babies. Their ample white homespun tunics were caught in with belts as wide as girths and sometimes covered in iron studs, and, except for those who were barefoot, they were shod in the familiar canoe-tipped moccasins and rawhide thongs. Their rank sheepskin jackets were put on smooth side out and their hats—bulbous cones of black or white fleece over a foot high—gave them a wild and rakish look. They could all understand my hard-won fragments of Magyar; but I soon felt that the language they spoke to each other would be much easier to learn. A man was om, a woman, femeie; and ochi, nas, mâna and foaie were eyes, nose, hand and leaf. They were a little puzzled at first by my pointing at everything in sight with gestures of enquiry. Dog? Ox? Cow? Horse? Câine, bou, vaca, cal! It was marvellous: homo, femina, nasus, manus, folium, canis, bos, vacca and caballus thronged through my brain in a delirious troop. Câmp was a field and fag a beech-tree (‘…quatit ungula campum!’…‘sub tegmine fagi…!’). How odd to find this Latin speech marooned so far from its kindred! The Black Sea hemmed it in to the east and Slavonic to north and south, while the west was barred by the Finno-Ugrian dactyls of the Magyars.
By late afternoon, these linguistic exchanges brought us to the little town of Ineu—‘Borosjenö’ on my pre-war map—where a market day was ending. The place was full of lowing, bleating and squealing, carts were being loaded, pens broken up and hurdles stacked. Women and girls were busy with long goads keeping troops of poultry together. Kerchiefs of different colours were knotted under their chins and pleated skirts, with embroidered aprons back and front, sprang from girdles woven in patterns of red and yellow. A few of them had scarlet boots to the knee like figures out of the Russian ballet.