From A Power in the World, by Lorenz Gonschor (Perspectives on the Global Past, U. Hawaii Press, 2019), Kindle Loc. c. 3412ff:
What is also intriguing about the Samoan constitutional system is that despite the absence of classical state-like political structures, the vocabulary created for concepts of modern statecraft was remarkably traditional, much more than the equivalent terms in Tongan and Fijian. For instance, the Samoan term for law is tulāfono, a concept clearly grounded in classical concepts of governance. Other terms for innovative institutions were literal translations, such as failautusi (someone doing writing or accounting) for secretary (that is, cabinet minister). Very few words, however, were direct borrowings from foreign languages comparable to Tahitian ture and basileia or Tongan lao and minisitā.
In the end, however, the Constitution failed to produce a stable government, but this was due to antagonistic foreign interests, agitation by settlers, and naval intervention. In early 1876, Steinberger was arrested and deported by a visiting British warship due to a conspiracy of the US and British consuls who objected to the premier’s pro-Samoan policies, especially his commitment to examine fraudulent land sales in the past and prevent further such sales (Gilson 1970, 321–331).
In the resulting chaos, the Ta‘imua deposed Laupepa, who then set up a rebel government. Although all parts of the Constitution were not fully in force, the Ta‘imua continued to run at least the external affairs of the government quite successfully for a while. This included sending High Chief M. K. Le Mamea on a diplomatic mission to the United States to sign a Samoan-American treaty in 1878 and concluding similar, albeit unequal, treaties with Germany and the United Kingdom in 1879. After multiple crises and hostilities between the rivaling parties, Malietoa Laupepa was restored to the throne in 1880—Mata‘afa Iosefo, another paramount title holder, serving as premier—but the government’s authority remained tenuous (Gilson 1970, 332–382; So‘o 2008, 39–41). Nonetheless, the Samoan government published a new set of laws, a copy of which was sent to the Hawaiian government (Kingdom of Sāmoa 1880).
In the absence of Steinberger or another trusted European, the position of premier was abolished and a more extensive executive cabinet created instead. By the mid-1880s, this cabinet included a failautusi sili (secretary of state), failautusi mo Sāmoa (secretary of interior, literally secretary for Sāmoa), failautusi teu tupe (secretary of treasury), failautusi o taua (secretary of war), failautusi o fanua (secretary of lands), failautusi o galuega (secretary of works), the faamasino sili (chief justice), and a failautusi faamau-upu (registrar). The American-derived terminology for these offices reflected the continuing legacy of Steinberger’s political ideas.
In Samoa, Robert Louis Stevenson was called Tusitala ‘Write-story’.