My understanding is that the link between the Huns and the Hungarians is purely accidental. Yes, Attila’s Huns set up camp in Pannonia, the land which is now Hungary, and yes, the names sound similar, but this is mere linguistic coincidence. The general consensus is that the term “Hungarian” comes from the Turkic onogur, perhaps meaning “ten peoples”. Attila’s Huns were active in Pannonia in the mid-fifth century, after which they disintegrated; the Magyars didn’t turn up until the year 895, so there’s a big gap to fill.
It was Medieval historians who first made the link between the Huns and the Magyars, trying to integrate legends about their ancestral origins into the genealogies found in the Old Testament.
And a followup about ancient Huns in the Pacific:
Being classified as an official minority in Hungary is not as difficult as it might seem. According to a 1993 law, all you have to do is prove your countrymen have resided in Hungary for at least 100 years and have their own pre-existing cultural, religious or linguistic character. And then you have to collect 1,000 signatures within two months.
Certainly the signature part will be no problem. “This would be easy to collect, as we pyramid-building Huns have distant relatives even in Hawaii,” Novák said, noting the theory that the Huns sprung from a since-vanished island near Hawaii called Ataisz roughly 5,000 years before the birth of Christ.
Maybe French Frigate Shoals (Kanemiloha‘i) should be renamed Ataisz the Sunken Hun Homeland.
The Arvisura history begins with the sunken ancient homeland of Ataisz, which land is similar to Plato’s written description of Atlantis, but is still not one and the same. According to the saga, or legend (“rege”), it is from here (Ataisz) that the Huns came to be in Ordosz by way of Mesopotamia, where, in 4040, before recorded time, they formed the association of the 24 tribes. The “Palocok Regevilaga” [‘legendary bollocks’–tr.] concisely describes the 24 Hun tribes’ lives nation by nation, from about 4040 b.c. all the way to King Matthias, including Maria Theresa. This enormous span of masterwork takes into account thousands of years in listing in chronological order all of those events which brought into being today’s world that surrounds us, although in a way, or to some extent (nemikepp), from a different foundation than we were able to learn in school.