Korean Work in Tokyo and Honolulu – There are at present more than 500 Korean students studying in Tokyo. They are largely picked men whose influence will be disproportionately great when they return to their native homes. The Korean Young Men’s Christian Association has since September 7th, 1907, been working directly, and in co-operation with the Chinese and Japanese Young Men’s Christian Associations to bring these students to a vital faith in Jesus Christ. Besides the voluntary help given by the students themselves, three Korean Secretaries give their entire time to supervising this work….
Dr. Sigman Rhee [sic, emphasis added], the first Korean student secretary, has this year organized a Korean Young Men’s Christian Association in Honolulu, and Mr. Choi Sang Ho, one of the secretaries of the work in Tokyo, has been sent there to aid in the completion of the organization.
SOURCE: “Korea, Part IV, Chapter II: Young Men’s Christian Association,” by Frank M. Brockman, in The Christian Movement in the Japanese Empire, including Korea and Formosa, a Year Book for 1915 (Conference of Federated Missions, Japan, 1915), pp. 438.
Location – Yong Jung is a station of the Canadian Presbyterian Mission. It is not in Korea, but across the border in the heart of the country known to the Koreans as North Kando, to the Japanese as Kanto[u] [Kwangtung, as in Kwangtung Army], and to the Chinese as Chientao [Jiandao]. The Japanese name for Yong Jung is Ryosai, and the Chinese Lung Chingtsun, or Lutaokou.
This station was opened in July 1913, for the purpose of getting in touch with, and carrying on work among the large numbers of Koreans who have of late years moved into Manchuria. Many of them are Christians, who have been connected with the Church in the thirteen provinces of Korea.
The territory connected with this station is all north of the Tuman River, which throughout its course is a boundery [sic] between China and Korea. It extends north from this river about 250 miles, and from east to west about 130 miles. It is bounded on the east and north-east by Russia. In this territory there are about 200,000 or 250,000 Koreans, and about an equal number of Chinese. There about eighty groups of Christians connected with the Canadian Presbyterian Mission, besides quite a number of Churches connected with the Church of Christ in Korea. In 1912, before the station was opened, twenty-eight Presbyterian groups were reported.
Organization of Work – Among the women there are three missionary societies which direct the work in certain Churches, and contribute the support of two Bible women who carry the Gospel to non-Christian villages.
The men have an evangelistic society covering the whole field. This society raises money for the support of a native pastor and an evangelist, the latter of whom is working among Churches and non-Christians in an eastern district near the Russian border. In addition to these, another evangelist is supported by contributions from the Bible women, colporteurs of the Bible Society, and other workers in the field.
SOURCE: “Korea, Part V, Chapter III: North Kando, Canadian Presbyterian Mission,” by W. R. Foote, in The Christian Movement in the Japanese Empire, including Korea and Formosa, a Year Book for 1915 (Conference of Federated Missions, Japan, 1915), pp. 444-445.